(Vatican Radio) Pope Francis on Saturday greeted the Rom, Islamic, and immigrant families of the ‘White Houses’ in the Forlanini quarter of Milan at the beginning of his one-day pastoral visit to the city.
Upon his arrival, residents gave the Holy Father two gifts: a priestly stole and a picture of a statuette of the Madonna.
Pope Francis thanked them for their gifts and said it was important for him to be welcomed to Milan by a community of families.
He said the stole was a reminder that he comes “as a priest: I come to Milan as a priest”.
He also recognized that it had been handmade by several residents of the Forlanini quarter: “It’s a reminder that the Christian priest is chosen from among the people and at the service of the people. My priesthood…is a gift from Christ, but it is ‘woven’ by you, by our people with their faith, labours, prayers, and tears.”
Pope Francis then said the statuette of Our Lady is a sign of his being welcomed to Milan by the Madonna.
“It reminds me of Mary’s care, who ran to meet Elizabeth. This is the care and concern of the Church, which does not remain in the city centre waiting but comes to meet all at the peripheries; she goes also to meet non-Christians and non-believers…; and she brings Jesus to all, he who is the love of God made flesh and gives meaning to our lives and saves us from evil.”
Afterwards, the Holy Father made his way to Milan’s Duomo Cathedral to meet with priests and consecrated men and women. Source
(Vatican Radio) One of the highlights of Pope Francis’ 1-day pastoral journey to the Italian city of Milan is his visit to the city’s main detention center, the San Vittore Prison.
Shortly after midday and the recitation of the Angelus, the Pope travelled to the prison where he was welcomed by the director,Gloria Manzelli, and by the prison chaplain, don Marco Recalcati.
San Vittore currently hosts over 900 inmates – both men and women – as well as a number of infants who live with their detained mothers in a special unit. The Pope met briefly with them before exchanging greetings with a large group of the San Vittore staff and volunteers.
The building, designed by the engineer Francesco Lucca, takes inspiration from the 18th century Panopticon with 6 wings with three floors each. Moving through these wings, the Pope was given the opportunity to shake hands with some 80 people representing all the different categories of inmates, before going on to meet those who are detained in a “protected” environment.
In the third wing, Pope Francis sat down for lunch with some 100 prisoners and treated to a typically Milanese cuisine, including rice with saffron and steaks “alla Milanese” prepared by some of the inmates themselves.
The visit concluded with an exchange of gifts and the blessing of cards with the prisoners’ names on them to be taken away by the Pope.
Throughout his pontificate Pope Francis has highlighted the predicament of prisoners and urged political leaders across the world to respect the dignity of inmates and offer them amnesty whenever possible. In many occasions he has called for a criminal justice system that is not exclusively punitive, but is open to the hope and the possibility of re-inserting the offender into society. Pope Francis has also called for a world-wide abolition of the death penalty and said he opposes life in prison without parole.
Underlining his deep concern for prisoners the Pope concluded the Holy Year of Mercy with a special Jubilee Mass for some 1,000 prisoners from 12 countries and their families, as well as prison chaplains and volunteers in St. Peter's Basilica. Source
Master: Let us assume that someone accuses another before the pope of being a heretic because the accused supposedly holds and asserts that the Christian faith is false, that the law of the Muslims should be embraced, and that Christ was a prophet both false and discredited. After the accusation and the ensuing judicial process, the pope renders a definitive judgement to the effect that the person accused is not a heretic because all of the aforementioned theses stated and asserted by him are true.
Student: Although this is a case that never happened and perhaps never will, I find it difficult to assert that it smacks of impossibility. For it seems that one cannot clearly demonstrate either by Holy Writ or by the doctrine of the church that no future pope will be the Antichrist. It is indeed probable that many Christians through their ancestors who were converted to the faith have long established roots to the tribe of Dan, from which some believe that the Antichrist will be born [For a discussion of this tradition see David Burr, Olivi's Peaceable Kingdom, Philadelphia 1993, p. 150]. And even in our time it is quite possible for someone from that tribe to accept the Christian faith, to have a son born to him, that son being subsequently elected pope, and afterwards clearly showing himself to be the Antichrist. And thus it cannot be known whether some Christian and future pope, with roots in the tribe of Dan, will be the Antichrist. It is, however, established that the Antichrist will unambiguously teach that the law of the Christians is false and that Christ was a false prophet. And the described case does not appear impossible because it is not known that no future pope will submit to the sect of the Muslims. For it may come to pass that even a pope who was at first catholic would begin to consider that the sect of the Muslims was better than the law of the Christians. This pope could initially develop such a strong secret friendship with the Muslims, that having summoned their military might to his side he would dare to openly assert that the Christian law was false and unjust, and force Christians to accept the law of the Muslims. Since it is indeed an established fact that many Christians (including clerks and religious) have been converted to the sect of the Muslims, it does not seem implausible that even a pope might arrive at such a huge insanity. For since a pope is not confirmed in faith (just as no others are), the same point must be contended in his case as is in that of others as to the possibility of being converted to the Muslims. Having therefore presented the suggested exemplary case, proceed to argue in favour of the aforementioned assertion. - William Of Ockham
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