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Rev. Paul Leonard Kramer & Cardinal Renato Martino
ROME
15 May 2012
Council of Florence:
[This council] firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament, of the Mosiac law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to the divine worship at that time, after our Lord's coming had been signified by them, ceased, and the sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of the law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally. Yet it does not deny that after the passion of Christ up to the promulgation of the Gospel they could have been observed until they were believed to be in no way necessary for salvation; but after the promulgation of the Gospel it asserts that they cannot be observed without the loss of eternal salvation. All, therefore, who after that time observe circumcision and the Sabbath and the other requirements of the law, it declares alien to the Christian faith and not in the least fit to participate in eternal salvation, unless someday they recover from these errors. Council of Florence, Decree Cantate Domino [1442]; Denz. 712 |
Pope Francis:
Relations with Judaism
247. We hold the Jewish people in special regard because their covenant with God has never been revoked, for “the gifts and the call of God are irrevocable” (Rom 11:29). The Church, which shares with Jews an important part of the sacred Scriptures, looks upon the people of the covenant and their faith as one of the sacred roots of her own Christian identity (cf. Rom 11:16-18). As Christians, we cannot consider Judaism as a foreign religion; nor do we include the Jews among those called to turn from idols and to serve the true God (cf. 1 Thes 1:9). With them, we believe in the one God who acts in history, and with them we accept his revealed word.
248. Dialogue and friendship with the children of Israel are part of the life of Jesus’ disciples. The friendship which has grown between us makes us bitterly and sincerely regret the terrible persecutions which they have endured, and continue to endure, especially those that have involved Christians.
249. God continues to work among the people of the Old Covenant and to bring forth treasures of wisdom which flow from their encounter with his word. For this reason, the Church also is enriched when she receives the values of Judaism. While it is true that certain Christian beliefs are unacceptable to Judaism, and that the Church cannot refrain from proclaiming Jesus as Lord and Messiah, there exists as well a rich complementarity which allows us to read the texts of the Hebrew Scriptures together and to help one another to mine the riches of God’s word. We can also share many ethical convictions and a common concern for justice and the development of peoples. EVANGELII GAUDIUM
Rev. Paul Leonard Kramer:
"Pope" Francis in Evangelii Gaudium n. 247: "We hold the Jewish people in special regard because their covenant with God has never been revoked". This text is an explicit profession of heresy, directly opposed to the solemn dogmatic definition of Pope Eugenius III and the Ecumenical Council of Florence, and the doctrine taught by the supreme magisterium of Pope Benedict XIV in Ex Quo Primum, set forth repeatedly and explicitly citing the definition of Florence, to wit, that the Mosaic covenant has been "revoked" and "abrogated". I have been saying for years that when a "pope" will officially teach explicit and clear heresy flatly contradicting the infallibly defined dogma of the Catholic faith, then you will know that he is the false pope prophecied in many Church approved prophecies and Marian apparitions. St. Robert Bellarmine, St. Alohonsus Liguori, St. Antoninus and Pope Innocent III all teach that when the pope demonstrates himself to be a manifest heretic, i.e. a plainly manifested public heretic, he ceases to be pope (or, if already was a public heretic he was invalidly elected) because he is not a Catholic -- not a member of the Catholic Church. Bellarmine explains that the Roman Pontiff is the visible head of the Church, and the head is a member. One who is not a member cannot be the head, and therefore the election to the supreme pontificate of a public heretic is canonically null & void. The heresy of Bergoglio in no. 247 is such a clear cut case of manifest, public heresy, expressed in stark, unequivocal terms, that it can be said without doubt that if this proposition of no. 247 is not manifestly heretical, then nothing else can be said to be so. It is morally impossible that one who manifestly displays such clearly expressed contempt for a defined dogma of faith by plainly denying it, can be believed to validly hold the office of Roman Pontiff. St. Francis of Assisi foretold of the uncanonically elected pope who would not be "a true pastor but a destroyer". Bergoglio plainly fits the description. Rev. Paul Leonard Kramer Face Book 28 November 2013ht-just never you mind!
Pay Attention!
Demon Pazuzu
“In the year 1864, Lucifer together with a large number of demons will be unloosed from hell; they will put an end to faith little by little, even in those dedicated to God. They will blind them in such a way, that, unless they are blessed with a special grace, these people will take on the spirit of these angels of hell; several religious institutions will lose all faith and will lose many souls.Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
Several will abandon the faith, and a great number of priests and members of religious orders will break away from the true religion; among these people there will even be bishops. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
"Francis / Bishop of Rome."
Francis The Destroyer
For In Those Days Jesus Christ Will Send Them Not A True Pastor, But A Destroyer ~ St. Francis
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