70 Year Babylonian Captivity Of The Church & Release Of Fatima Secret By 1960 & Pope Francis Denying The Threat Of The MUSLIM SWORD

MICHELANGELO Buonarroti 

Jeremiah (detail) 

1511

I will consume them by the sword, and by famine, and by the pestilence 

 And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place. And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart. Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. Jer.

1960 

Cardinal Cerejeira: “From the two parts of the Secret already revealed, the third part has not been made known, but it has been written and placed in a sealed envelope and will be opened in 1960, we know enough to enable us to conclude that the salvation of the world, in this extraordinary movement of history, has been placed by God in the Immaculate Heart of Mary.” (Cardinal Cerejeira, September 7, 1946, at the closing of the Marian Congress of Campinas, Brazil)

Canon Galamba: “When the bishop refused to open the letter, Lucy made him promise that it would definitely be opened and read to the world either at her death or in 1960, whichever would come first.” (La Verdad sobre el Secreto de Fatima, Fr. Joaquin Alonso, Spanish Edition, pp. 46-47)

Fr. Jongen: Fr. Jongen interrogated Sister Lucy on February 3-4, 1946: “You have already made know two parts of the Secret. When will the time arrive for the third part?” “I communicated the third part in a letter to the Bishop of Leiria,” she answered. “But it cannot be made known before 1960.” (Review Mediatrice et Reine, October 1946, pp. 110-112)

John Haffert: “At the bishop’s house (in Leiria), I sat at the table on his right, with the four Canons. During that first dinner, Canon Jose Galamba de Oliveira turned to me when the bishop had left the room momentarily and asked: “Why don’t you ask the bishop to open the Secret?” Endeavoring not to show my ignorance concerning Fatima—which at that time was almost complete—I simply looked at him without expression. He continued: "The bishop can open the Secret. He doesn’t have to wait until 1960.” (Dear Bishop! John Haffert, AMI 1981, pp. 3-4)

Cardinal Cerejeira: In February 1960 the Patriarch of Lisbon reported the directions which the Bishop of Leiria “has passed on to him” on the subject of the Third Secret: “Bishop da Silva enclosed (the envelope sealed by Lucy) in another envelope on which he indicated that the letter had to be opened in 1960 by himself, Bishop Jose Correia da Silva, if he was still alive, or if not, by the Cardinal Patriarch of Lisbon.” (Novidades, February 24, 1960, quoted by La Documentation catholique, June 19, 1960, col. 751)

Canon Barthas: during his conversations with Sister Lucy on October 17-18, 1946, he had the opportunity to question her on the Third Secret. He writes: “When will the third element of the Secret be revealed to us?” Already in 1946, to this question Lucy and the Bishop of Leiria answered me uniformly, without hesitation and without comment: “In 1960.” And when I pushed my audacity so far as to ask why it was necessary to wait until then, the only response I received from either one was: “Because the Blessed Virgin wishes it so.” (Barthas, Fatima, merveille du XXe siecle, p. 83. Fatima-editions, 1952)

Canon Galamba: “The third part of the Secret, written down by Sister Lucy, was sealed by the hands of His Grace the Bishop of Leiria and will be opened either after the seer’s death or at the latest in 1960 (ou apos a morte da vidente ou o mais tardar em 1960).” (Fatima, altar do mundo, Vol. II, p. 147)

The Armstrongs: On May14, 1953, Lucy received a visit from the Armstrongs, who were able to question her on the third Secret. In their account published in 1955, they confirmed that the third Secret “had to be opened and divulged in 1960.” (A. O. Armstrong, Fatima, pilgrimage to peace, The World’s Work, Kingswood, Surrey, 1955)

Cardinal Ottaviani: On May 17, 1955, Cardinal Ottaviani, Pro-Prefect of the Holy Office, came to the Carmel of Saint Teresa at Coimbra. He interrogated Lucy on the third Secret; and in his conference of 1967 recalled: “The message was not to be opened before 1960. I asked Sister Lucy, ‘Why this date?’ She answered, ‘Because then it will seem clearer (mais claro).” (La Documentation catholique, March 19, 1967, col. 542)

Cardinal Tisserant: On October 13, 1956, Cardinal Tisserant, Secretary of the Sacred Congregation for the Eastern Church, came as a papal legate to bless “Domus Pacis” at Fatima, the international headquarters of the Blue Army. During his homily he declared: “A part of this message must remain hidden until 1960; but a part has been made public in 1942 by the ecclesiastical authorities…” (quoted by G. Renault, Fatima, p. 225, Plon, 1957)

Father Schweigl: In November 1956, Father Schweigl titled a chapter of his little work, “Towards the Year 1960…” and he writes, “… The third part of the message must remain secret until 1960.” (Fatima e la conversione della Russia, p. 13, Rome, 1956)

Father Joaquin Alonso, official archivist of Fatima: “Other bishops also spoke—and with authority—about the year 1960 as the date indicated for opening the famous letter. Thus, when the then titular Bishop of Tiava, and Auxiliary Bishop of Lisbon asked Lucy when the Secret was to be opened, he always received the same answer: in 1960.” (La Verdad sobre el Secreto de Fatima, Fr. Joaquin Alonso, Spanish Edition, p. 46)

Father Joaquin Alonso: “When Don Jose, the first Bishop of Leiria and Sister Lucy agreed that the letter was to be opened in 1960, they obviously meant that its contents should be made public for the good of the Church and the world.” (ibid., p. 54)

Bishop Venancio: “I think that the letter will not be opened before 1960. Sister Lucy had asked that it should not be opened before her death, or not before 1960. We are now in 1959 and Sister Lucy is in good health.” (La Verdad sobre el Secreto de Fatima, Fr. Joaquin Alonso, Spanish Edition, p. 46)

Father Fuentes: Father Fuentes interviewed Sister Lucy on December 26, 1957 and told him: “Father, the Most Holy Virgin is very sad because no one has paid attention to Her Message, neither the good nor the bad. The good continue on their way but without giving any importance to Her Message… I am still not able to give any other details because it is still a secret. According to the will of the Most Holy Virgin, only the Holy Father and the Bishop of Fatima are permitted to know the Secret, but they have chosen not to know it so that they would not be influenced. This is the third part [third Secret] of the Message of Our Lady which will remain secret until 1960.” (La Verdad sobre el Secreto de Fatima, Fr. Joaquin Alonso, Spanish Edition, p. 103-104)

F. Stein: “The testimonies which have announced the revelation of the Secret for 1960 are of such weight and so numerous that in our opinion, even if the ecclesiastical authorities of Fatima [in 1959 the experts themselves were still unaware that Rome had taken the Secret from the Bishop of Leiria over two years previously] had not yet resolved to publish the Secret in 1960, they would now see themselves forced to do so by the circumstances.” (Mensagem de Fatima, July-August, 1959)

Father Dias Coelho: “If it were only a question of much ado about nothing, this would already be sufficient reason for dealing with the matter, at least with the purpose of quashing these rumors. But in reality testimony on the existence of the third part of the Secret of Fatima (the first and second part having been published already in 1942) is so weighty, coming from persons like Don Jose, Bishop of Leiria, his successor, Don Venancio, Cardinal Cerejeira, and Cardinal Tisserant, that it leaves no doubt. Also, we can use, as an unquestionable fact, this assertion of Dr. Galamba de Oliveira (in 1953) in Fatima, Altar do Mundo: ‘The third part of the Secret was sealed in the hands of His Grace the Bishop of Leiria, and will be opened either after the seer’s death or at the latest in 1960.’” (L’Homme Nouveau, No. 269, November 22, 1959)

Canon Barthas: "We know that there remains an element still reserved, of which it is useless to guess the content. Moreover, it will soon be known, since Lucy affirms that Our Lady wills that it can be published beginning in 1960." (The Whole Truth About Fatima, Vol. III, Brother Michael of the Holy Trinity, p. 500, footnote 33)

Father Joaquin Alonso, noting the effects of the disobedience of the hierarchy not to disclose the third Secret in 1960, as indicated by Our Lady of Fatima: “Simple folks waited up until May 13 [1960] when it was believed that the revelation [of the third Secret] would be made. Later, people felt a profound disenchantment and disappointment which did great harm to devotion to Our Lady of Fatima, both inside and outside Portugal.” (La Verdad sobre el Secreto de Fatima, Fr. Joaquin Alonso, Spanish Edition, p. 46)  Source

1960 + 70 = 2030

REMBRANDT Harmenszoon van Rijn 

Jeremiah Lamenting the Destruction of Jerusalem 

1630

Apparently the Church is in a 70 Year Babylonian Captivity.

Many indications that the Book of Jeremias is for our times.

The 40 years in the desert was wrong.

No one mentions the possibility of a 70 Year Babylonian Captivity for the Church. (Many reasons for this - mainly because it puts the Latin Mass Traditionalists on the wrong side)

First similarity with Jeremias is the many false prophets found today who say to us:

You shall not see the sword..........but he will give you true peace in this place.

Meaning this: Islam is a peaceful religion etc....

I don’t like to speak of Islamic violence, because every day, when I browse the newspapers, I see violence, here in Italy… this one who has murdered his girlfriend, another who has murdered the mother-in-law… and these are baptized Catholics! There are violent Catholics! If I speak of Islamic violence, I must speak of Catholic violence . . . and no, not all Muslims are violent, not all Catholics are violent. It is like a fruit salad; there’s everything. There are violent persons of this religion… this is true: I believe that in pretty much every religion there is always a small group of fundamentalists. Fundamentalists. We have them. Pope Francis

So I will call Pope Francis one of these false prophets of peace that were found in the time of the Babylonian Captivity. There are many churchmen and seculars who play the false prophet in dismissing the threat of the MUSLIM sword.

The sword is just one punishment. Many more to follow.

MASTER of the Aix 

Annunciation Prophet Jeremiah and Christ 

1443-45